My Top 10 Historical Novels for Young Catholics

Seven of my top 10. The others are in the house somewhere...

Having homeschooled our six children for going on twenty years now, I'm starting to feel like a veteran history teacher. While my older kids had to suffer a bit through dad's patchwork curriculum, my middles and youngers have had the benefit of Phillip Campbell's outstanding Story of Civilization series, which is the perfect baseline, big-picture history curriculum for Catholic kids. 

But as homeschoolers, we don't just follow a curriculum without enhancing it. There are some aspects of history that I like to cover on a much more granular level, and for that, we use a method that combines history and literature — a technique that others including Maureen Wittmann of Homeschool Connections have called "reading your way through history."

There are many advantages to this technique, not the least of which is that it really brings history to life for the student. History becomes less about places and dates, and more about real people, their thoughts, hopes, conflicts and reconciliations. To paraphrase G. K. Chesterton, it also makes history into the highest and noblest thing it can be: a good story. This exact principle is what led me to write my Belisarius books in the first place because there were practically no good historical novels about the fascinating Justinianic period suitable for younger readers.

Following is a list of the ten books that I have used most frequently with my own kids to get them interested in particular historical eras. I have also recommended them to many parents over the years, particularly those with children who are particularly voracious readers. Since I have reviewed many of these books in the past, I am including snippets from those reviews and links in case you want to read more.

Number 10: The Red Keep by Allen French

Reading age: 10+

Historical Period: 12th century Burgundy

I have recommended this novel dozens of times, and many parents have come back to me saying that it immediately became their child's favorite book. The Red Keep is a story of the petty nobility of 12th century Burgundy that effortlessly places young readers in Medieval Europe. The stronghold of a barony, the Red Keep is raided by the neighboring Sauval family. The Baron is put to the sword. Only his daughter, Anne, is rescued by the noble Baron Roger and his men. In the aftermath of the attack, the damaged keep is left abandoned—the bone of contention around which the story revolves. More.

Number 9: The Cottage at Bantry Bay by Hilda Van Stockum

Reading age: 7+

Historical Setting: mid-20th century Ireland

This is a story about a simple family just scraping by in 1930s Ireland. The events that happen to them are not the stuff of epic adventure. Instead, they are charming little anecdotes that tie together and lead to a satisfying ending. The story focuses on the O'Sullivan children: Michael (about 11), Brigid (about 10) and the twins Liam and Francie (6). The characters themselves drive the story and the reader can't help but get attached to them. Van Stockum does a wonderful job bringing them to life and is so successful that the reader is left a little bit disappointed that they are not real people. This is a great one for reading aloud. More.

Number 8: Wounds of Love by Phillip Campbell

Reading level: 9+

Historical Period: 20th century Italy

This is the newest book on the list and it also deals with more recent history, Padre Pio having won his victory over death in 1968. Wounds of Love is a fantastic book and I heartily recommend it to readers of all ages. For additional proof of how the story draws you in, I gave the novel to my 17-year old son to read, and he polished it off in about a week. What's more, he immediately moved on to a more in-depth biography of Padre Pio that we have on our bookshelves. I'd say that counts as a "mission accomplished!" More.

Number 7: The Joyful Beggar by Louis de Wohl

Reading level: 12+

Historical Period: 12th century Italy

Louis de Wohl is a wonderful, if underappreciated, Catholic novelist of the mid-20th century. Of all his works (many of which have been beautifully republished by Ignatius Press), this one is my favorite. The Joyful Beggar is much more than simply a novel about St. Francis of Assisi. It is a history lesson on the religious and political turmoil into which the great saint was born and which he, in a very significant and unexpected way, influenced and turned to the good. With great flair, de Wohl brings the historical figures to life: the put-upon yet good-hearted Pope Innocent III, the tyrannical excommunicant Otto IV, the intelligent but worldly Frederick II and his Islamic reflection, Sultan Al-Kamil. More.

Number 6: Masaru by Michael T. Cibenko

Reading level: 12+

Historical Period: 17th century Japan

If there's one thing I love, it's historical novels set in obscure time periods. Masaru fits perfectly into that category. Written by New Jersey author Michael T. Cibenko, Masaru tells the story of young Shiro Nakagawa, a convert to Catholicism fighting a desperate battle to maintain the Faith during the aggressively anti-Catholic Tokugawa Shogunate. If you have a teen who's into anime or Japanese language and culture more generally, this fast-moving novel will be a hit. More. 

Number 5: Personal Recollections of Joan of Arc by Mark Twain

Reading level: 12+

Historical Period: 14th century France

Published in 1896, Personal Recollections of Joan of Arc is a beautifully written homage to a uniquely Catholic heroine written in the irreproducible style of Mark Twain. Though an implacable foe of Catholicism earlier in his life, Twain handles his subject in this novel with a delicacy bordering on reverence. The work is an eloquent retelling of Joan's history, from her humble upbringing in Domrémy, to her glorious exploits on the field of battle, to the grotesque and awful mockery of a trial which condemned her as a heretic. More.

Number 4: Angels in Iron by Nichlas C. Prata

Reading level: 14+

Historical Period: 16th century Malta

Of course, Angels in Iron had to be included on this list. This is another book that I have recommended hundreds of times over the years, and so many times, parents have come back saying, "My son loved it. Do you have anything else like this book?" Granted, this is very much a boy book—not to say that girls haven't appreciated it as well, but the vast majority of readers who have appreciated this book have been of the young male variety. I often tell parents, "If this book had been out when I was a teen, it would have been my favorite book." It really is just that good. When the novel was first presented to me in manuscript form, I read the whole thing in one night. I tend to put this one at a 14+ reading level simply because the battle scenes are rather graphic. More.

Number 3: Citadel of God by Louis de Wohl 

Reading level: 14+

Historical Period: 6th century Italy

Here is another wonderful old novel by Louis de Wohl. Originally published in 1959, the work is a gripping journey through the history of the early 6th century AD, bringing alive many of the celebrated names of that epoch. The book is sub-titled A Novel of Saint Benedict, so it is not surprising that passages in the novel are based directly on the ancient biography of Saint Benedict as contained in the Dialogues of Saint Gregory the Great. Given that my own Belisarius books are set in the same era, I have always appreciated this novel as one of the few that cover the period with such historical detail and story-telling skill. More.  

Number 2: Crusader King by Susan Peek

Reading level: 12+

Historical Period: 12th century Kingdom of Jerusalem

Crusader King tells one of the great tales of history—the immediate prequel to the fall of the Crusader Kingdom of Jerusalem. Peek's rendition of Baldwin IV is both a tragic and uplifting tale. Stricken with leprosy as a boy, young Baldwin must somehow defend his tottering kingdom. Susan Peek's excellent novel tells how the sickly Baldwin managed to safeguard the kingdom for 11 years, despite scheming nobles angling for his crown, and the omnipresent threat of Saladin and his Islamic hordes. More. 

Number 1: Centurion's Daughter by Justin Swanton

Reading level: 12+

Historical Period: late 5th century France

France used to be known as "the eldest daughter of the Church," so it is perhaps appropriate that this novel about the earliest years of the Frankish kingdom was the favorite of my own eldest daughter for some time. Thanks to her endorsement, I have recommended the novel dozens of times. Centurion's Daughter is one of those rare pieces of historical fiction that successfully shines a light on a very obscure corner, allowing the extant (though scanty) history to speak for itself while providing a completely plausible literary framework. The book is an excellent story told in wonderful flowing prose, and includes about a dozen well-executed illustrations that ornament the text nicely. More.

Of course, a list of 10 barely scratches the surface of the books we've used to "read our way through history." There are so many other excellent novels for young Catholics out there. You won't find them in secular bookstores however. 

All these books and many others besides may be found here, at the Young Catholic's Bookshelf sponsored by Arx Publishing.

Banned (Catholic) Books Week

Banned Book Week was last week. Did you miss it? 

For anyone who took it seriously, let me just say this: Banned Book Week is a complete fraud.

The books highlighted during Banned Book Week are the opposite of banned. If you look at any list of so-called banned books, you'll see titles that have been continuously promoted world-wide and most have sold millions of copies. They're not banned. They're everywhere. 

And given the cultural climate, you already know what kinds of books these are. Most are books that in any other era would have been correctly classified as obscenity. Worse, many of them are books specifically designed to introduce young children to deviant sex acts. 

The promotion of these so-called banned books is said to be a freedom of expression issue. It is, therefore, the ultimate irony that many of the libraries, bookstores, schools and cultural entities promoting Banned Book Week on social media last week summarily shut down their comments section. Why? Because many of people commenting have gotten wise to the fraud. They rightly point out that parents demanding that books promoted to their children be age-appropriate are not calling for book bans. But this reaction to Banned Book Week is, apparently, banned.

Let's look at some numbers, shall we? Let's see how the supposedly banned books are doing as compared to, say, popular Catholic books for the same age-range which are theoretically not banned. Catholics are, by the way, the largest religious group in the US in terms of sheer numbers, so one would think that books for and by Catholics would be well-represented in our libraries.

Get a copy here.

First, let's compare two books for children. On the one side, we'll start with Angel in the Waters by Regina Doman. This is a beautiful little book about an unborn baby and his guardian angel first published by Sophia Institute Press in 2004. The book follows the baby during his development in the womb until after his birth, and is engagingly illustrated by Ben Hatke. With a very pro-life message, Angel in the Waters has sold well over 100,000 copies since release and may be found in the collections of almost every big family. 

Checking WorldCat, which is a catalog of books in public and academic libraries, we can see that Angel in the Waters may be found in 96 libraries. Not bad, right? 

Now, let's look at another book for children: I Am Jazz by Jessica Herthel and Jazz Jennings. This is a book for children published in 2014 about one of the culture's pathologies-du-jour: transgenderism. Of course, it is heralded as a banned book. It has, in fact, been banned so successfully that WorldCat shows this book in 1,726 libraries — That's 18 times as many libraries as Angel in the Waters.

Get a copy here.

Moving on to the young adult category, we'll start with Angels in Iron by Nicholas Prata. An intense historical novel for teens and young adults chronicling the Great Siege of Malta of 1565, Angels in Iron is Arx Publishing's bestseller, with over 10,000 copies sold. Since publication in 2005, it has received rave reviews in Catholic media which has lauded the novel as an exciting adventure that should be read by all Catholic youth. The book been included in several bookseller and homeschool curriculum provider catalogs. 

Despite the book's enduring popularity among the nation's largest religious group, Angels in Iron has found its way into only 33 libraries nationwide.

Let's compare this to the #1 "banned" book—Gender Queer by Mia Kobabe. Published in 2019 for the teen/young adult market, this book is a memoir in graphic (and I do mean graphic) novel form about a poor confused soul who uses made-up pronouns. The book's promo text boasts that it includes explorations of "bonding with friends over erotic gay fanfiction." You'll be surprised (or not) to find out that this profound work of literary genius, though "banned", is available in 2,259 libraries, or 68 times as many as Angels in Iron.

Finally, let's compare two books for teen and young adult readers that have been published for a long time. 

Get a copy here.

On the one hand, we have The Joyful Beggar, one of the best-known works by prolific novelist Louis de Wohl. Originally published in 1958, The Joyful Beggar tells the parallel stories of Francesco Bernadone—the man who would become Saint Francis of Assisi—and the fictional knight errant, Roger of Vandria. This brilliant historical novel would be turned into a motion picture in 1961 and the edition by Ignatius Press remains popular with Catholic audiences to this day. I reviewed it a few years back—it's a personal favorite. It's the kind of book that should be required reading in every Catholic school. The Joyful Beggar is found in 309 libraries according to WorldCat.

Let's compare this with The Bluest Eye by Toni Morrison which is #6 on the "banned" book list compiled by the "Unite Against Banned Books" website. If one reads the summary of this novel, originally published in 1970, it sounds like a fairly typical exploration of racism in America. What few of the summaries reveal is that the book contains ugly and graphic depictions of sex, including a horrifying scene where a very young girl is raped. This book showed up in my house when I was a kid, and I read it as a teen, having no idea of what was in it. To this day, I wish I hadn't. And yet, amazingly, this book is regularly assigned as required reading for high school students. The Bluest Eye is found in 6,015 libraries or 19 times as many as The Joyful Beggar. 

So in case it's not abundantly clear at this point, none of the books on the banned books lists are actually banned. In fact, a strong case could be made that books with sexually explicit content—especially deviant sexual content aimed at children, teens, and young adults—are favored in libraries and are generally ubiquitous.

At the same time, excellent works of literature which promote themes of heroism, saintliness, the sacredness of human life, moral courage, and the glorification of Almighty God are much more rarely found. Dare I say that such books are largely banned from our nation's libraries?

I leave it for the reader to ponder how this situation has come to pass, what effect it is having on children and young people, and what should be done about it.

Padre Pio for a new generation of young Catholics: A Review of "Wounds of Love" by Phillip Campbell

Detail from the cover of Wounds of Love: The Story of Saint Padre Pio.

Like Jeanne d’Arc or Francesco di Bernardone, Francesco Forgione was one of those unique individuals gifted by God to the human race to assure us of His love, His understanding, and above all else, that He is not deaf to our sufferings and entreaties. But unlike these other great visionary saints, Forgione was not a streak of light which flashed across the firmament and returned quickly to heaven. 

Saint Joan’s mission lasted about two years before she was martyred at age 19. 

Saint Francis of Assisi was 45 when he passed to eternity, roughly 20 years elapsing between his call and his death.

Click here for more info.

Saint Pio of Pietrelcina, on the other hand, spent almost the entirety of his long life as a suffering servant of Jesus Christ. Afflicted with ill-health, physical infirmities, the Stigmata, and demonic attacks which left him battered and bruised, Padre Pio was also subjected to slanderous assaults on his character, all over a period of nearly seven decades. Yet during that time, he was able to touch the lives of thousands upon thousands of people, uniting his suffering to that of Christ and translating it into God's grace to heal sinners from all over the world. And his reach was truly immense. At his shrine at San Giovanni Rotondo, there is a wall of shelves filled with thousands of letters received by Padre Pio—in a single year. 

Nearly as many people recall unforgettable personal encounters with the gruff Capuchin saint of San Giovanni Rotondo, either in the flesh, or in the spirit. It is said that he heard about five million confessions over the course of his priesthood. And there are numerous miracle stories. One such story that I heard in person is that of Philadelphia native Frank Tenaglia (1965-2019) who credited Padre Pio with healing him of a grave childhood illness—a miracle which allowed him to praise God with his amazing voice for many years. 

Though there are myriad books about Padre Pio's extraordinary life, very few of these are accessible to younger readers. This has now changed with the release of Wounds of Love: The Story of Saint Padre Pio by Phillip Campbell. I have been waiting for a book like this for years. It’s no easy task to condense the long and eventful life of someone like Padre Pio into the historical fiction format which appeals to young readers, but Phillip Campbell has done a masterful job. His focus on the early life of St. Pio is pitch-perfect. While most readers think of Padre Pio as a rather grumpy elderly man, Campbell’s presentation spends more time introducing readers to the young Francesco Forgione growing in grace and holiness in the bosom of a loving family.  

Wounds of Love includes some of the most famous anecdotes associated with Padre Pio, including the well-known incident reported by General Nathan F. Twining of a Capuchin monk appearing in the sky to thwart Allied bombing runs on San Giovanni Rotondo during World War II. Campbell also relates a few more obscure ones, including one that I had never heard before, despite having read several books on Padre Pio in the past. In Chapter 12, the novel delves into the slanders aimed at Padre Pio by those within the Church in the early 1960s. In an effort to gather evidence against him, someone apparently wiretapped his confessional. Originally, I thought that this outrageous story belonged more to the “fiction” than to the “historical” side of the narrative. But upon further research, I discovered that this inconceivably awful tale was true—and that Padre Pio actually did discover the microphone himself and cut out the wire with a penknife! 

In sum, Wounds of Love is a fantastic book and I heartily recommend it to readers of all ages. If you need additional proof of how the story draws you in, I gave it to my 17-year old son to read and he polished it off in about a week. What's more, he immediately moved on to a more in-depth biography of Padre Pio that we have on our bookshelves. 

Mission accomplished, Mr. Campbell!

"Never give up." ~ A review of Pelayo: King of Asturias by James Fitzhenry

Detail from a 19th century engraving of Pelayo, king of Asturias.

Almost exactly 15 years ago, I received a book in the mail entitled El Cid: God's Own Champion. When first flipping through this book, I remember thinking to myself, "This probably won't be very good." After all, it was a work by an unknown author, meant for young readers, and self-published to boot. But as it turned out, I loved it. My kids have read it—even the one with dyslexia read and enjoyed it. Since I wrote the above-linked review in 2008, I have recommended El Cid to hundreds of people.

A few years later, Mr. Fitzhenry published another equally admirable book—Saint Fernando III: A Kingdom for Christ. Much like his first book, Fitzhenry's second endeavor delved into the epic life of a Spanish hero that almost no one knows about today. Again, I found myself enchanted with the book and have recommended it numerous times. 

Shortly thereafter followed Defenders of Christendom, offering a collection of excellent capsule biographies of forgotten Catholic heroes from the crusading period. 

Click for more info.

By this time, I have come to have very high expectations for Mr. Fitzhenry's work, so when I received a copy of Pelayo: King of Asturias, I was ready to tear into it straight away. 

And Pelayo did not disappoint. 

Much like Fitzhenry's previous books, Pelayo tells an ancient story that is rarely heard today. It is the sobering tale of the end of Visigothic Spain—a state whose leaders had become corrupt, corpulent and cowardly. They had largely abandoned their Christian ethic and had little remaining loyalty to God or man. When confronted with a zealous, powerful enemy who wished to impose an alien culture upon them, their internal dissensions proved stronger than their desire to preserve their heritage.

Fitzhenry does a brilliant job setting the stage for Pelayo's heroism. Starting with the collapse of Visigothic Spain under the beleaguered King Roderick, Fitzhenry emphasizes the treason of those closest to the king as a contrast to the steadfast loyalty of Pelayo. At the Battle of Guadalete, the Visigoths are catastrophically defeated when part of their army commanded by renegade nobles and an apostate bishop turn on their own Christian countrymen. Following the battle, the Muslim emir, Tariq, overruns the whole kingdom. Pelayo and a remnant of loyal Visigoths retreat into the mountains of northern Spain. There, he begins his exploits—escaping from an assassination attempt, rescuing his kidnapped sister, and building up the solid core of a Christian army to resist Islam.

After finishing Pelayo: King of Asturias, I immediately began searching for the ancient sources underpinning Fitzhenry's inspiring biography. I quickly discovered that Pelayo is the hispanicized version of the name Pelagius. He is considered a Visigothic noble, but given that Pelagius is not a typical Gothic name, he likely had a Greco-Roman strain somewhere in his lineage. This makes sense given that the Spanish Visigothic kingdom was built upon the foundation of the Roman provinces of Hispania. My search eventually led to a 10th century source called The Chronicle of Alfonso III. While reading it, I discovered that Fitzhenry stayed true to the history. His description of the events surrounding the history-changing Battle of Covadonga was drawn faithfully from this ancient historical work. 

Fitzhenry's Pelayo joins El Cid and Saint Fernando III among the growing list of exceptional historical books meant to educate young Catholic men about their heritage. Angels in Iron and Crown of the World are two other examples of this counter-cultural trend—portraying distinctly Catholic heroes as what the world desperately needs. I hope that my own books about the late Roman general Belisarius are serving a similar function. 

Toward the end of the book, the author lays out the message of Pelayo's life for those of us today: 

"Never give up. Even if it seems that you struggle in complete isolation, know that you are not alone....Follow closely in the footsteps of Christ. There are many who have trod the narrow path before you, and for those who do not give up the fight, eternal glory awaits in a kingdom that is not of this world!"

During a time when many Catholic institutions have failed and our leaders seem content to bury their talents in the ground, such a message is badly needed.

Telling the Story of the Philippines ~ Eastern History for the Catholic Student

A unique new book is about to release this month: Phillip Campbell's Story of the Philippines: God's Rampart in Asia.

If you are a Catholic homeschooling family like we are, you probably know Mr. Campbell's work quite well. Beyond his numerous student-friendly classes at Homeschool Connections, he is also the author of the very popular Story of Civilization series published by TAN. If you are not familiar with these excellent books and their associated resources, and you have kids ages 8-18, check them out. Our kids have read and re-read the books, and the audio books have accompanied us on many a long car ride.

In The Story of the Philippines, Campbell once again employs the formula he used so effectively in The Story of Civilization, combining straight-up history with clever and often amusing vignettes. The vignettes help bring the history to life, allowing the reader to witness events through the eyes of those who experienced them, whether Butuanese ambassadors to the court of Song Dynasty China, merchants from the kingdom of Tondo attacked by Japanese pirates, or Moro rebels deciding whether or not to make peace with the Spaniards. We even get a glimpse of the Battle of Manila Bay through the eyes of our old friend, John B. Tisdale. 

In one of my favorite vignettes from the book, we meet one of the first native Filipino saints, Pedro Calungsod, and Blessed Father San Vitores who were missionaries among the Chomorro people of Guam in the 1660s. With permission from the publisher, I offer this vignette below to give you a sense of how good this book is. Enjoy!

Taken from: The Story of the Philippines: God's Rampart in Asia, by Phillip Campbell, Chapter 15:

The lay catechist Pedro Calungsod and the Jesuit Father Diego Luis de San Vitores were walking up the road from the village of Tumon. After baptizing Mata’pang’s daughter, the two men had spent a good part of the day speaking with the Chamorro villagers and teaching the boys of the village to use the Rosary. The prayer beads of the missionaries were particularly popular among the Chamorro. The two exhausted men trudged up the dusty road wearily. They were looking forward to returning to their mission, but Pedro was a bit worried. 

    “Those medicine men did not look very happy to see us,” said Pedro. “Do you suppose they will give us any trouble when Mata’pang returns?” 

    “It’s hard to say,” said Father San Vitores. “I know they are threatened by us, but I don’t think they mean us any harm. So far the people here have given us a warm welcome.” 

    “True, but have you heard the rumors this Choco fellow is spreading?” said Pedro with a look of concern. 

    Father San Vitores nodded. “I have indeed. He is trying to make the people doubt the sacraments. Make them afraid of us.” 

    Some distance behind the men, towards the village, there was a great rustling noise. 

    “What is that sound, Father?” said Pedro, turning back. He squinted, looking back down the road towards the village, sheltering his eyes from the setting sun with his hand. “It sounds like a celebration.” 

    “Not a celebration, my son,” said Father San Vitores. “It’s an angry mob.” 

    Indeed, moments later a mob of Chamorro from the village came running up the road and overtook the two men. At their head was Mata’pang, their powerful chieftain. He was shirtless, as most of the Chamorro went about. His face was red, the veins on the side of his head bulging. In his hand he clutched several spears. Several macanjas flanked Mata’pang, shouting with their faces contorted in anger. 

    “This looks bad, Father!” exclaimed Pedro. 

    “Stand steadfast, Pedro,” said Father San Vitores. “The peace of Christ will strengthen us.” 

St. Pedro Calungsod and
Bl. Diego Luis de San Vitores
from The Story of the Philippines

    “You, priest!” Mata’pang shouted as he approached the men. Father San Vitores stepped forward calmly to try to reason with Mata’pang. He held out a large crucifix in a gesture of blessing. “Mata’pang, peace be with you. Tell me, why have you—” but Mata’pang was in no mood to talk. As soon as he was close enough, he lifted one of the spears and hurled it at the priest. Father San Vitores ducked quickly and the spear passed over him. Mata’pang then threw one at Pedro. A young, athletic man, Pedro was easily able to dodge the cast. 

    “Run, Pedro!” called out Father San Vitores. 

    “I will not abandon you, father!” Pedro yelled, stepping forward to protect the priest. At that moment Mata’pang cast another spear. This one struck Pedro squarely in the chest. He fell to the ground, clutching his bleeding breast with the spear still protruding. “Christ, save me!” he called out as he tumbled into the dust. 

    Immediately one of the Chamorro who was with Mata’pang fell upon Pedro and struck his head with a machete, splitting his skull. Pedro groaned. “My son!” Father San Vitores called out. The priest knelt beside Pedro and absolved him quickly before the young man’s eyes rolled up into his head. “May Christ receive your soul!” he murmured, holding the crucifix before the eyes of his dying companion. 

    Almost as soon as he did, the priest felt a searing pain in his gut. He looked down and saw a bloody spearhead protruding from his belly. Did that come out of me? He thought to himself in shock. He reached around behind himself. His fingers touched the solid wooden shaft protruding from his back. The blood ran down the tip of the spearhead and dripped into the dust. Lord, into thy hands I commend my spirit, he prayed silently before collapsing.

Following the vignette is a brief note describing what happened next:

Mata’pang and his men stripped the bodies of the two men, tied heavy stones to their feet, and sank them in the ocean. Then Mata’pang took the crucifix of Father San Vitores and smashed it with a rock while blaspheming God. Pedro Calungsod and Father Diego Luis de San Vitores would both be revered as martyrs. Pedro was canonized in 2012 by Pope Benedict XVI and is now honored as a saint. His feast day is April 2. Father San Vitores was beatified in 1985 by John Paul II.

Click here for more info.

While the book is definitely written for a younger audience, I freely admit that I learned a tremendous amount from reading it. My own very expensive education in the 1970s through 1990s contained almost nothing about the history of the East in general or the Philippines in particular. One of the prime virtues of this book is that it does a great job placing the story of the Philippines within the context of world history, as players from Brunei, China, Japan, Spain, the Netherlands, Britain and the United States all show up as characters in the Story.

For Americans of Filipino background, this book will provide a great introduction to the land of their heritage that they are unlikely to encounter in US public or even Catholic schools. If you are an American with Filipino family members (as many of us are), this book will give you insights into the fascinating cultural background of your aunts, uncles and cousins. Finally, if you are an American Catholic who knows many Filipino-Americans from church—and really, who doesn't?—won't they be surprised when you start asking them about Lapu Lapu, or La Naval de Manila, or the People Power Revolution, or the Bojinka Plot?

To find out more about The Story of the Philippines: God's Rampart in Asia by Phillip Campbell, or to order a copy of your own, visit the Arx Publishing website.